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The release of the movie Left Behind has again drawn attention to the Christian belief in the rapture. The movie tries to portray the chaos in the world as millions of Christians suddenly disappear. This image has interested Christians for quite a while. I recall watching the Thief in the Night series of movies back in the 1970s (the Antichrist had sideburns!). But I am interested in a question that is often overlooked: what is the point of the rapture in the Bible?

I am often asked my opinion of the mega-church model of ministry. I find the model lacking, frankly, but not for the reasons you might think.

Recuerdo que mi padre solía decir con frecuencia “cada cabeza es un mundo” cuando se refería a las diferentes maneras de pensar y actuar entre las personas. Por esta razón, la comunicación es parte básica de las relaciones humanas. No se puede establecer ninguna relación importante y duradera sin que exista una comunicación fluida en la que se intercambien ideas y opiniones. La diversidad de percepciones nos abre la puerta a las relaciones saludables a través de la comunicación, pero al mismo tiempo crea la posibilidad de conflicto. Así que, es importante que todos en general, pero esencial para los líderes, que aprendamos a disentir sin ofender.

Are you as concerned about the growing problem of biblical illiteracy as I am? We Christians have more Bible-focused resources available to us than has any generation of Christians in the history of the world. Despite this we are literally—from a spiritual standpoint—starving ourselves to death. Would you like your church, adult Bible class, youth group, or small group to reach Bible fluency by pursuing an Old Testament Fluency in 12 Weeks class or a New Testament Fluency in 12 Weeks class using the free resources at biblefluency.com? Here’s how.

Dr Craig, I'm growing more skeptical about Christianity and was wondering if you could answer a question about the gospel. When Jesus was on the cross He either paid for all sin or some sin. To pay for some sin would mean limited atonement which is not what scripture teaches. But if Jesus paid for all sin then why are some people who are in Hell paying for their sin? ...

La carta del apóstol Pablo a los Efesios representa uno de los documentos doctrinales más importantes del cristianismo. En los primeros tres capítulos Pablo explica lo maravilloso del amor y la gracia divina que nos dio vida a través de Jesucristo cuando todos estábamos muertos en nuestros pecados. En Jesús también, el Dios de toda gracia nos ha bendecido con toda bendición espiritual. Los cristianos somos adoptados en la familia de Dios, encontramos aceptación, redención, perdón, sabiduría, una herencia eterna que está garantizada por el Espíritu Santo.

What does it take to achieve Bible Fluency? In my next two posts I will guide you through how to use a brand new free resource called Bible Fluency: Sing it, See it, Study it, found at biblefluency.com. This first post seeks to answer the question: How can I use music, visuals, and a workbook to help me learn to think my way through the Bible?

I recently previewed the upcoming Nicholas Cage film, Left Behind, based on the books by Tim LaHaye and Jerry Jenkins. The film centers on the chaos that ensues after the instantaneous disappearance of millions of people worldwide due to the coming of Christ for his church, an event known as “the rapture.”

Q: I listened to your debate with Sean Carroll, read your post-debate threads, interacted with Aron Wall and Luke Barnes, and have determined that you haven't yet responded to Carroll's Quantum Eternity point against premise 2 of the kalam, "under conventional quantum mechanics, any universe with a non-zero energy and a time-independent Hamiltonian will necessarily last forever toward both the past and the future." Aron Wall confirmed that this point is independent of one's stance towards an A or B theory of time. Wall mentions on his blog that one could try to argue that the total energy of the universe is zero, but Barnes and others don't think this is the case. Do you have any response yet to Carroll on this? Even better would be a response that presupposes that the net energy of the universe is non-zero.

... The culture was restless in the ‘60s. And that restlessness was present in the church, too. Women lined up on both sides of the raging debates about the identity and purpose and worth of a woman—debate issues such as, a woman should be in the home rearing her children or a woman should be educated and in the work force; or, a woman is different from a man or a woman is just like a man.

"First, even though I am an atheist, I have learned a lot from you by reading your responses in Q&A and watching your debates. Even though you sometimes make my blood boil with your views, there are several areas of agreement. One of these is your nominalist (or anti-realist) position concerning abstract objects, which you recently discussed in your Q & A on God and Infinity. My question, however, concerns the implications of your nominalist view, which I think leaves you in an uncomfortable position regarding your ontology of beauty and possibly your moral ontology ..."

Now there is a provocative title for a blog! But it’s probably not what you think. This past spring I attended a faculty development seminar at ���պ��� led by José Bowen, author of the book, Teaching Naked: How Moving Technology Out of Your College Classroom Will Improve Student Learning (Jossey-Bass, 2012). The main thrust of his sessions with us, and of his book, is that with information being so readily available through mass technology, we need to leverage that technology to maximize classroom interaction with students, shifting our roles from presenters of information (which students can get more readily online) to coaches who help students process that information, promoting deeper learning, critical thinking, and application of knowledge to life situations. As I reflected on Bowen’s ideas, I think we may need to start “teaching naked” in the church. Let me tell you what I mean.

Dear Dr Craig, You may be aware that Frank Turek has a question he will sometimes ask atheists, "if Christianity were true, would you become a Christian"? Well, recently, an atheist flipped this question around and asked me "If the Islamic State were true (by which he means, if the specific type of Allah that IS believe in, existed) then likewise, would you become an IS member?" ...

Half of my teaching load each semester consists of teaching the required freshman class Biblical Interpretation and Spiritual Formation. Although I thought the combination of these two topics in one class was strange when I first read the job posting, the class has grown on me and I now love teaching it. I see the connection as leading from proper reading of the Bible to spiritual formation: the very structure of the class helps prevent us from merely reading the Bible in an academic fashion. We spend a large part of the semester looking at the different genres of the Bible (law, prophecy, etc.) and then we reflect on spiritual formation topics related to those genres (such as legalism and idolatry).

Whether you know it or not, pastors in the church work very hard. They do a lot of things publicly like preaching, teaching, visitation, and leading; but they also do quite a bit behind the scenes like counseling, studying, planning, and praying. Unfortunately, for many pastors, it has become a thankless job. For this reason alone, it would be important for you to celebrate this upcoming October because it is Clergy Appreciation month.

This past Sunday (September 14, 2014), my fourth daughter, Ana, was baptized as a believer in Jesus Christ at Corona Del Mar beach with 15 or so others from Redemption Hill Church. We have heard from so many about the impact of her public testimony, so I thought that I might share it as an encouragement to you as well. The testimony is hers, written by her and read out before she was baptized.

Inequality is not necessarily inequity. Often talk related to disparities in income, opportunities, education, skills—you name it—centers on the issue of justice or equity. However, it may be that justice or injustice has little to do with inequalities. As in all matters, it is helpful to get somewhat of a God’s eye view on this rather easily misunderstood issue. What I’d like to do is briefly draw attention to one strand of biblical teaching worth considering as we discuss matters of inequality. I’ll do this with the help of Edwards and his eschatology.

Hi Sir, I am very glad to meet you through online... I understood the essentiality of trinity, there is no doubt about why I should believe in triune God. But, I have been thinking what could be the reason for son and father relationship in God’s head ...

The Letters of James, Peter, John, and Jude constitute one of the final frontiers in New Testament studies. Whereas the four Gospels and Paul’s letters have received copious attention, these seven letters, in comparison, constitute the distant shores of a largely unknown world. It is not uncommon to search in vain for substantive treatment of any one of these letters in the standard introductions or theologies of the New Testament. While one can find a handful of introductory texts focusing on “the latter New Testament” or “Hebrews through Revelation,” there are precious few devoted specifically to the Letters of James, Peter, John, and Jude, and almost all fail to consider the possibility of interpreting the Catholic Epistles as a discrete collection.[1] Though considering the canonical collections of the “Gospels” and the “Pauline Epistles,” even the groundbreaking Dictionary for the Theological Interpretation of the Bible (2005) fails to supply an entry for the Catholic Epistles ...

A family had a priceless family heirloom – a vase – that was passed down one generation to the next generation. One day, the parents of the family who had possession of the vase, left the teenagers at home while they went out shopping for the day. When they returned home, their children met the parents at the door, with sad faces, reporting: “Mother, Father… you know that priceless heirloom our family passes down one generation to the next… while our generation just dropped it”

"... I have a question about morality that you'll hopefully be able to answer and clarify your position on. My knowledge of meta-ethics is pretty modest, but I'm actually leaning albeit tentatively towards morality being objective (see, there's at least one thing we agree on!). I'd argue that moral obligation can be objective without God (I won't do that here though), but I'd go even further and say that IF morality is founded in God it is NOT objective. If "objective" means "mind-independent" which might be a rough definition of objective, but let's accept it for now doesn't that make morality founded in God "divinely subjective" rather than objective? ..."

I recently read a fascinating book by Richard Nisbett, who compares and contrasts contemporary Asian and Western worldviews. It just so happens that the strong-group mentality of Nisbett’s Asian culture corresponds in some important ways to the mindset of people in the New Testament world.

Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I do the same when I talk to my children about Bible things. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don’t communicate.

Dear Dr. Craig, In his debate with you and, on pp. 175 & 211 in his book "Jesus is Dead," Dr. Robert Price argues that the notion of resurrections are likely not all that unexpected in 2nd Temple Judaism and/or totally absent from the 1st century Jewish world view. He specifically cites the case of some wondering if Jesus is the resurrected John the Baptist. Beyond your answer that points out Price's essential category error (resurrected mere men are not the same thing as the expectation of a resurrected Messiah), could you please elaborate further as to why the two instances (Jesus mistaken as John resurrected and Jewish allowances for a dying & resurrected God) are wholly distinct?

My previous posts have looked at several examples of the different ways God interacted with non-Israelite nations. Ken Berding suggested that I compile a list of the non-Israelite followers of YHWH in the Old Testament. Without further ado, here they are.