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By now, most of us know about the Pokémon GO craze. My son downloaded the app on my cell phone the week it came out and while I don’t play much, I understand enough of the game to capture Pokémon and cash in on the rewards dished out at PokéStops (for the uninitiated, Pokémon are monsters of various species that appear on the game display based on where players are physically located and PokéStops are places where players can collect needed items—thus, people play this game on the move). So, the other day while on a prayer walk in a local park, I had my Bible app open to Colossians 3 and my son’s Pokémon GO app open as well. It turns out that parks are fruitful places for capturing Pokémon.

In Scripture God bids us to “love our neighbor” no fewer than eleven times. Yet centuries later the church still struggles with its calling to do so. From the pulpit to the pew, Christians interpret this command in a variety of ways. In his book Word vs. Deed, Dr. Duane Litfin, president emeritus of Wheaton College, addresses this struggle writing, “The gospel is inherently a verbal thing, and preaching the gospel is inherently a verbal behavior. If the gospel is to be preached at all, it must be put into words” (20). Though this is not a new topic in theology, the Evangelical church in the West is seeing the urgent necessity to find the balance between word and deed in the dynamic culture of the 21st century. The church is more aware than ever of the pressing needs of the world. Technology has given us unprecedented access to seeing the physical, emotional, and spiritual needs that exist worldwide. On our smart phones and computers we can watch natural disasters destroy cities and wars and violence destroy lives. While knowledge of the needs of the world is growing, there is a great necessity to understand how the church is to respond. What is the biblical view of how the church is to care for others, particularly in light of the growing awareness of the pressing needs both near and far? ...

... Todos los seres humanos somos creados a la imagen y semejanza de Dios (Gen. 1:27). La imagen de Dios es la base fundamental de nuestro valor y dignidad. Por la gracia divina podemos representarlo y todos los hombres y mujeres somos la corona de la creación (Salmo 8). Nuestro color de piel es insignificante para determinar nuestro valor o esencia. Desgraciadamente lo que debería ser una muestra de la belleza de la diversidad de la creación divina para muchos se ha convertido en una forma de señalar y discriminar a otros que son diferentes a ellos ...

I was serving as a worship pastor in a church in one of New York City’s suburbs when the attacks of September 11, 2001 were launched. Soon after the attacks, a small contingent of vocal church members began to demand that we start to sing American patriotic songs during our worship services. That suggestion didn’t sit well with me so I began trying to work through some of the relevant theological and practical questions one by one. I wrote these questions and answers on September 29, 2001, only 18 days after the attack on the World Trade Towers in New York City. The following is by no means the final word on the question, but it might provide categories you can use to think through this subject for yourself ...

It’s official. Or essentially official. Sure, it’ll be contested and the process and the unfurling of the never-before-used Article 50 (the document governing agreements to leave the European Union) will take a couple of years, but with 100% of the nation reporting, the people of Great Britain have decided “enough is enough.” With 52% favoring the move, Brits have formally voted to exit the European Union—hence the term “Br(itish)exit.” After two years of speculation and bitter fights that spanned the halls of Parliament, all the way to the shores of Washington D.C., the people have spoken: They want out. No, it wasn’t by a landslide, but that’s immaterial. The vote has been won. A simple majority is what is needed and that’s “democracy” folks! ...

As we saw in the previous two posts in this series, the long defeat was an important theme for Tolkien that continued even after the defeat of Sauron. As is well-known, Tolkien did not intend his fiction to be an allegory; unlike C. S. Lewis’ Chronicles of Narnia, The Lord of the Rings was not designed to correlate to the Christ event. Given the lack of attention to a central act of atonement in the book, it is not surprising that Tolkien continued the theme of the long defeat even after the defeat of Sauron.

Images of extreme poverty motivate those with financial resources to donate their money to help alleviate poverty; or that is what the producers of the images hope occurs. However, reducing the terrible and often deadly ramifications of poverty is not as simple as signing the ONE petition or buying RED products (both of which I have done). The problem is also not as straightforward as the global 1% of wealth (the “haves”) giving of their means as handouts to the “have-nots.” The position of wealth in the Global West often leads to a mentality that says we know what is best for the Global Rest – we assume that if they just do what we did then they will get the same results. However, this classification of foreign aid ignores the resources of the Global Poor and their local churches, and instead creates an unhealthy dependency on handouts undermining the dignity of the materially poor, while “their poverty is actually deepened by the very churches and organizations that are trying to help them” (Fikkert & Mask, From Dependence to Dignity, 2015, p. 20) ...

I’ll bet you’re curious to know what this post is about! Actually, I love curious people, and find those who lack curiosity to be a bit boring. Still, there are some things that are good to be curious about, and others that vie for our attention that are not edifying. Here are two things worthy of your curiosity, and three that are not ...

... I’ve also concluded that, metaphorically speaking, 40 miles per hour is my best speed for living life. Of course, there are those times when I have to go fast to finish a project or keep up with a host of activities particular to a certain time of year (like the little league/soccer schedules of my grand children). We all have fast times, for sure. But the life speed that will enable me to go the long haul, continue to be effective, enjoyable to live with, and strong enough to handle the load, is a cruising speed of 40. Perhaps I first started becoming comfortable with this pace as a boy on our family farm. Life came and went in seasons. Spring and Summer were frenetic at times, but Fall and Winter balanced everything out as the ice and snow forced me to slow down, look both ways, and proceed with caution ...

At a recent luncheon, the Talbot faculty were reminded about the culture of academia, a culture that permeates Christian universities as well. The typical academic conducts research by herself or himself alone. Any paper or book that results may be reviewed by colleagues, but still the research is the product of one mind alone. Sometimes there are books that contain contributions by various researchers, but each article typically has also a single author. There are exceptions to the rule—books or articles that are co-authored. They are still exceptions, though, and not the rule ...

Ser mamá es uno de los más grandes privilegios, honores y responsabilidades en esta vida. El amor de una madre por sus hijos trasciende el entendimiento y supera cualquier otra expresión de cariño. Por todos es conocida la figura de una “madre abnegada” que da todo por sus hijos sin esperar nada a cambio. A pesar de su amor desinteresado es triste que como hijos y como sociedad en general tomemos este amor por sentado y no lo apreciemos como deberíamos. Qué bueno que podemos celebrar el día de las madres para honrar su servicio y legado en nuestras vidas. Lo malo es que no tengamos la tendencia a reconocer su esfuerzo durante todo el año y celebremos también sus vidas como mujeres que tienen sueños y dones más allá de su labor como madres ...

In light of Holocaust Remembrance Week and Holocaust Remembrance Day on May 5, professor Rick Langer shares what a swastika means to him. ... Likewise, the swastika, the twisted cross, is a distillation of all of Nazism. It proclaims “racial purity” and narratives of “supermen” and “lives unworthy of living.” Its jagged arms encompass a thousand crimes both large and small, and circumscribe many million corpses, named and unnamed, which lie in graves across the continent of Europe. But the swastika has also etched a personal meaning into countless souls. Some of these souls whisper stories from their graves, but others still walk among us. And for some, myself included, the stories of our fathers and mothers have been etched into our souls as well ...

As the Gospels proclaim, the poor will always be with us (Mt. 26:11) and we are called to help those in need (Mt. 25:31-46). The problem is—how do we do that without causing more harm than good? Anyone who has served in charities in a long-term capacity can recognize a common pattern that author Bob Lupton points out in Toxic Charity ...

This post continues the study of the long defeat of Tolkien by looking at the foundational work for the Lord of the Rings, the Silmarillion. As noted in the previous post, the long defeat was Tolkien’s phrase for the idea that no matter how many times one defeated evil, it continued to (apparently effortlessly) return to full strength. The motif is connected with the elves primarily, who are immortal and experience the long defeat over the long millennia of their lives. Since we are talking about the long defeat, it is good to slow down and look at more history!

The summer of 2014 gave us the Supreme Court’s 5-4 ruling in Burwell v. Hobby Lobby on the side of religious liberty. The summer of 2015 witnessed another culturally controversial 5-4 ruling in Obergefell v. Hodges, which carries potentially ominous implications for religious liberty (particularly according to the dissents of Justices Roberts and Alito). Meanwhile, some legal scholars are forecasting a massive public policy paradigm shift in coming years over another hotly contested issue—the right to life. Fordham University’s Charles Camosy, as a case-in-point, sees such a dramatic shift as not only possible but indeed inevitable ...

What images do the word “work” bring to mind? If students and others I’ve had the chance to ask are any measure, the first thoughts aren’t all that positive. For myself I can recall flip comments I have made (half-) jokingly about hating when my work gets in the way of my hobby (cycling, mountain biking—the sport of kings!). From what I get from others, I’m fairly typical ...

When was the last time you heard the Bible taught and it penetrated to the core of your being? What about having this experience after thinking, “I could care less about this topic!”? Then, much to your surprise, the Spirit used the Bible rightly-interpreted and rightly-applied to cut through your lack of interest and the absence of a felt need. You stumbled out of the room enthralled with the God who speaks so clearly and powerfully through His Word. You left passionately asking the Lord of the Bible how you could align your life with this amazing truth that you cared nothing about the hour before ...

Todos los viernes en la tarde un grupo de estudiantes y maestros de la universidad cristiana en donde trabajo se reúnen a jugar basquetbol. Hace unas semanas fui a jugar con ellos y lo que parecía un día normal se convirtió en una experiencia que me ha impactado y que también ha tenido el mismo efecto en muchísimas personas. Después de jugar por más de una hora uno de mis alumnos del doctorado se disponía a irse a su casa cuando le pedí que me esperara unos minutos porque necesitaba hablar con él. Primero se sentó y después se recostó en el césped a un lado de la cancha en lo que terminaba de jugar mi partido. En cuanto el juego terminó fui a hablar con él y en ese momento me di cuanta que estaba inmóvil, sin respirar y con una apariencia pálida y descolorida. Inmediatamente pedí ayuda y mientras algunos lo trataban de resucitar yo llamé a los servicios de emergencias. Gracias a Dios lograron que respirara otra vez y se lo llevaron a la sala de emergencias de un hospital cercano ...

This past fall a friend shared an article from the New York Times entitled The Microcomplaint: Nothing Too Small to Complain ���պ���. It was amusing to read about all the silly complaints that celebrities tweeted to the world. Everything from the misery of only decaf coffee being available to what the writer deemed a “complaintbrag” of not being able to buy a Persian rug with cherub imagery. This habit, however, does not appear to be limited to celebrities. Cruise ship directors have received equally amusing complaints. For example, one passenger reported that the sea was “too loud” while another passenger grumbled about there being no celebrities on the Celebrity Cruise ship. In the past complaining was something often reserved for private ears. Today, however, it is not only acceptable to publically complain about the littlest inconvenience, it is often encouraged. It has even been identified as a communication style, particularly of Americans, who frequently see themselves as victims. Are Christians exempt from “microcomplaining” or are we part of the “culture of complaint”? What does Scripture have to say about complaining? ...

J. R. R. Tolkien produced a masterpiece of fiction with his Lord of the Rings, one of the best-selling novels of all time. This post will begin a series of reflections based on Tolkien’s work, not only surrounding the 600,000 word Lord of the Rings but the entire world of Middle Earth (as recounted to us in great depth in the Silmarillion and other posthumously published work by Tolkien) and Tolkien’s thoughts about what he was trying to achieve through his world (largely recorded in The Letters of J. R. R. Tolkien) ...

Michelle Lee-Barnewall (Associate Professor of Biblical and Theological Studies at Talbot School of Theology) recently wrote and published Neither Complementarian nor Egalitarian: A Kingdom Corrective to the Gender Debate. We wanted to learn more about this book, so we had Michelle respond to some questions ...

Most agree that knowledge about the Bible in the United States is very low today (our own Ken Berding’s helpful Bible Fluency Program seeks to rectify this). What little Bible knowledge is present usually is focused on the New Testament, leaving the Old Testament as a scary foreign land that few visit. However, this was not always the case. A recent book by Eran Shalev, American Zion: The Old Testament as a Political Text from the Revolution to the Civil War, gives us a glimpse of a somewhat different world as he shows how important the Old Testament was in political discussions in the United States before the Civil War ...

Question A 17 year old Indian from the Middle East who's a big fan of your work for Christ. My question deals with recent discoveries in physics. How would the new discovery of gravitational waves affect Lorentzian relativity, the Kalaam argument and the A-theory of time? Xavi India

This semester I am part of a professors’ reading group about the relationship of economics and Christian theology. We are reading several books and discussing relevant issues regarding a theology of work, stewardship, and economics. Obviously every author and participant has a unique perspective about different topics, but in our group we all come from a position of privilege, especially as we talk about poverty and ways to help those who are less fortunate. We have a tendency to talk about the poor as “they,” as people different from us and not necessarily as peers who can also teach us and lead us into better paths as we immerse in their circumstances and perspectives ...

The new year is always a time of reflection. Many people make resolutions to lose weight, exercise, continue education, and a host of other plans. Whether or not you make resolutions, the new year is a good time to reflect on your life and ministry ...