I am a pastor. I play keyboards on our church worship team. And I am a New Testament scholar. As you might imagine, I have some pretty strong convictions about worship. I was recently invited to Biola鈥檚 Music Conservatory to share with the students my perspective on contemporary worship ministry. I offered them two guiding principles:

1.Worship Is 今日黑料 US 鈥 Not 今日黑料 ME

I often point my New Testament students to a striking statistic. Like English, New Testament Greek has (1) a first-person, singular, possessive pronoun (= 鈥渕y鈥) and (2) a first-person, plural, possessive pronoun (= 鈥渙ur鈥). Here is the breakdown from Paul鈥檚 letters, when these pronouns are attached to the word 鈥淟ord鈥:

鈥渕y Lord鈥 鈥 1x

鈥渙ur Lord鈥 鈥 53x

When you and I think about how we relate to God, we generally default to our 鈥減ersonal鈥 relationship with God, as individuals (鈥my Lord鈥). Paul鈥檚 tendency was quite the opposite. He reflects most often鈥攐verwhelmingly so鈥攐n Jesus as 鈥our 尝辞谤诲.鈥

Paul鈥檚 priorities go back to convictions characteristic of his Jewish heritage. One of Paul鈥檚 Jewish contemporaries wrote:

At these [Temple] sacrifices prayers for the welfare of the community must take precedence over those for ourselves; for we are born for fellowship, and he who sets its claims above his private interests is especially acceptable to God (Josephus, Contra Apion 2.197).

The early church fathers similarly prioritized communal solidarity over the religious experience of the individual Christian. Here is our first surviving commentary on the Lord鈥檚 Prayer, by Cyprian of Carthage, who was later martyred for his faith in Christ:

Before all things, the Teacher of peace and Master of unity [= Jesus] did not wish prayer to be offered individually and privately as one would pray only for himself when he prays. We do not say: 鈥淢y Father, who art in heaven,鈥 nor 鈥淕ive me this day my bread,鈥 nor does each one ask that only his debt be forgiven him and that he be led not into temptation and that he be delivered from evil for himself alone. Our prayer is public and common, and when we pray we pray not for one but for the whole people, because we, the whole people, are one (Cyprian of Carthage, 250 A.D.).

For Jesus鈥 earliest followers, the Christian life was primarily about 鈥渦s,鈥 and only secondarily about 鈥渕e.鈥 Unfortunately, the radical individualism of western society has reversed these priorities and turned Christianity into a markedly private, personal enterprise. And this is reflected in our worship music, where 鈥me and Jesus鈥 predominates, and where songs about 鈥us and Jesus鈥 are rather far and few between.

My challenge to those involved in worship ministry is to write鈥攁nd program鈥攎ore songs that talk about us and Jesus. We don鈥檛 need to match Paul鈥檚 53-to-1 statistic. That would be unrealistic. But we ought to be singing a whole lot more about us and God than we currently do in our Sunday services.


Part 2 of Course Corrections For Worship Ministry will be available later this week.